
Samuel Moyn on the Abandonment of Revolutionary Liberalism
Samuel Moyn argues that Cold War liberals abandoned liberalism's revolutionary promise.
Matt McManus is the author of <em>The Rise of Postmodern Conservatism</em> amongst other books and a Lecturer in Political Science at the University of Michigan.
Samuel Moyn argues that Cold War liberals abandoned liberalism's revolutionary promise.
Liberal institutions straightway cease from being liberal, the moment they are soundly established: once this is attained no more grievous and more thorough enemies of freedom exist than liberal institutions! One knows, of course, what they bring about: they undermine the Will to Power, they are the levelling of mountain
…We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if
For friends of liberalism, to be liberal-minded means possessing a broad curiosity about all things unbridled by prejudice or contempt. As the Roman playwright Terence once put it: “I am human, and I think nothing human is alien to me.” For critics of liberalism this self-ascribed broadmindedness is either or
liberal egalitarianism
Recent decades have been kind to liberal and Marxist attempts at dialogue. But old animosities are like Henry Kissinger; they die slowly. Of course there are still considerable disagreements between liberals and Marxists on a wide variety of issues. This is especially true of classical liberals and libertarians, who still
But victorious capitalism, since it rests on mechanical foundations, needs its support no longer. The rosy blush of its laughing heir, the Enlightenment, seems also to be irretrievably fading, and the idea of duty in one’s calling prowls about in our lives like the ghost of dead religious beliefs.
Europe, in its unholy blindness always on the point of cutting its own throat, lies today in the pincers between Russia on one side and America on the other. Russia and America, seen metaphysically are both the same: the same hopeless frenzy of unchained technology and the rootless organization of
The rosy blush of its laughing heir, the Enlightenment, seems also to be irretrievably fading, and the idea of duty in one’s calling prowls about in our lives like the ghost of dead religious beliefs. Where the fulfilment of the calling cannot directly be related to the highest spiritual
One of the most remarkable achievements of Marx is that starting with an academic background in jurisprudence and philosophy, which he studied at the University of Berlin in the 1830s, he turned to economics to clarify and deepen his ideas only after he was about 28 years old. It is
At the philosophical core of liberalism is a rejection of a certain vision of reality and its replacement with another, truer, vision. Liberalism rejected the broadly Aristotelian philosophy of nature which had dominated much of antiquity and the feudal era and replaced it with a mechanistic one based on the
Forged from below, conservatism has none of the calm or composure that attends an enduring inheritance of power…Even Maistre’s professions of divine providence cannot conceal or contain the turbulent democracy that generated them. Made and mobilized to counter the claims of emancipation, such a statement does not disclose
In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating
Debates about race and the legacy of racism have long dominated American politics. This spans the political spectrum, from the recent feverish efforts of conservatives to detect critical race theory everywhere to the left-liberal characterization of Trumpism as a fundamentally racist and xenophobic movement. This would no doubt come as
…The tradition of associational socialism can contribute to the deepening of the pluralism that is constitutive of liberal democracy. But this requires a rejection of the atomistic liberal vision of an individual that could exist with her rights and interests prior to and independently of her inscription in a community.
In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating
conservatism
A reading from the Book of Post-Liberalism: In the beginning there was order on heaven and earth. Between Church and laity, state and subject, virtuous and perverts there was reverence and submission. And it was good. Then Francis Bacon stretched forth his hand and said “Let there be progress!” and