Matt McManus is the author of "The Rise of Postmodern Conservatism" amongst other books and a Lecturer in Political Science at the University of Michigan.
For a long time, the animosities of the Cold War ensured that Marx was treated by friend and foe alike as the unrepentant foe of liberal democracy. For his most scathing liberal critics, Marxism constituted a regression to a distinctly pre-liberal way of thinking: collectivist rather than individualistic, committed to
Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom. Among these wants is to be reckoned the want, out of civil society, of a sufficient restraint upon their passions. Society requires not only
He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation. He who chooses his plan for himself, employs all his faculties. He must use observation to see, reasoning and
Welfare state capitalism also rejects the fair value of the political liberties, and while it has some concern for equality of opportunity, the policies necessary to achieve that are not followed. It permits very large inequalities in the ownership of real property (productive assets and natural resources) so that the
It was once said that the role of boredom in political life is rarely appreciated. This is especially true when it comes to assessing the political right, which is often conceived of by its liberal opponents as stodgily committed to upholding tradition and convention even in the face of looming
It is allegiance which defines the condition of society, and which constitutes society as something greater than the ‘aggregate of individuals’ that the liberal mind perceives. It is proper for conservatives to be sceptical of claims made on behalf of the value of the individual, if these claims should conflict
Liberalism and socialism are modernist doctrines committed to the moral equality and freedom of all human beings. Both doctrines responded critically to the ancient belief, espoused famously by Aristotle in his Politics, that some were by nature unequal (which is a nice way of saying inferior)—whether in virtue, piety,
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